Monday, October 13, 2014

Ashoka

Ashoka The Great
Samraat Chakravartin
Chakravatin.JPG 
A "Chakravartin" ruler, 1st century BCE/CE. Andhra Pradesh, Amaravati. Preserved at Musee Guimet
Maurya Emperor
Reign 268–232 BCE
Coronation 268 BCE
Predecessor Bindusara
Successor Dasaratha

Spouse
  • Devi
  • Padmavati
  • Tishyaraksha
  • Karuvaki

Issue
  • Mahendra
  • Sanghamitra
  • Tivala
  • Kunala
  • Jaluka
  • Charumati
dynasty Maurya
Father Bindusara
Mother Maharani Dharma or Shubhadrangi
Born 304 BCE, Close to 7th Aug
Pataliputra, Patna
Died 232 BCE (aged 72)
Pataliputra, Patna
Burial Cremated 232 BCE, less than 24 hours after death
Ashes immersed in the Ganges River, possibly at Varanasi
Religion Hinduism later converted to Buddhism

Ashoka Maurya (Sanskrit: अशोक मौर्य), (304–232 BCE), commonly known as Ashoka and also as Ashoka the Great, was an Indian emperor of the Maurya Dynasty who ruled almost all of the Indian subcontinent from circa 269 BCE to 232 BCE. One of India's greatest emperors, Ashoka reigned over a realm that stretched from the Hindu Kush mountains in the west to Bengal in the East and covered the entire Indian subcontinent except parts of present day Tamil Nadu and Kerala. The empire's capital was Pataliputra (in Magadha, present-day Bihar), with provincial capitals at Taxila and Ujjain.
In about 260 BCE Ashoka waged a bitterly destructive war against the state of Kalinga (modern Odisha). He conquered Kalinga, which none of his ancestors had done. He embraced Buddhism after witnessing the mass deaths of the Kalinga War, which he himself had waged out of a desire for conquest. "Ashoka reflected on the war in Kalinga, which reportedly had resulted in more than 100,000 deaths and 150,000 deportations."Ashoka converted gradually to Buddhism beginning about 263 BCE.He was later dedicated to the propagation of Buddhism across Asia, and established monuments marking several significant sites in the life of Gautama Buddha. "Ashoka regarded Buddhism as a doctrine that could serve as a cultural foundation for political unity."Ashoka is now remembered as a philanthropic administrator. In the Kalinga edicts, he addresses his people as his "children", and mentions that as a father he desires their good.
Ashoka is referred to as Samraat Chakravartin Ashoka – the "Emperor of Emperors Ashoka." His name "Aśoka" means "painless, without sorrow" in Sanskrit (the a privativum and śoka "pain, distress"). In his edicts, he is referred to as Devānāmpriya (Pali Devānaṃpiya or "The Beloved of the Gods"), and Priyadarśin (Pali Piyadasī or "He who regards everyone with affection"). His fondness for his name's connection to the Saraca asoca tree, or the "Ashoka tree" is also referenced in the Ashokavadana.
H.G. Wells wrote of Ashoka in his book The Outline of History: "Amidst the tens of thousands of names of monarchs that crowd the columns of history, their majesties and graciousnesses and serenities and royal highnesses and the like, the name of Ashoka shines, and shines, almost alone, a star." Along with the Edicts of Ashoka, his legend is related in the 2nd-century Ashokavadana ("Narrative of Ashoka," a part of Divyavadana), and in the Sri Lankan text Mahavamsa ("Great Chronicle"). The emblem of the modern Republic of India is an adaptation of the Lion Capital of Ashoka.

Ashoka's early life

Ashoka was born to the Mauryan emperor Bindusara and a relatively lower ranked wife of his, Dharmā [or Dhammā]. He was the grandson of Chandragupta Maurya, founder of Mauryan dynasty. The Avadana texts mention that his mother was queen Subhadrangī. According to Ashokavadana, she was the daughter of a Brahmin from the city of Champa.Empress Subhadrangī was a Brahmin of the Ajivika sect, and was found to be a suitable match for Emperor Bindusara. Though a palace intrigue kept her away from the emperor, this eventually ended, and she bore a son. It is from her exclamation "I am now without sorrow," that Ashoka got his name. The Divyāvadāna tells a similar story, but gives the name of the queen as Janapadakalyānī.
Ashoka had several elder siblings, all of whom were his half-brothers from other wives of Bindusara. His fighting qualities were apparent from an early age and he was given royal military training. He was known as a fearsome hunter, and according to a legend, killed a lion with just a wooden rod. Because of his reputation as a frightening warrior and a heartless general, he was sent to curb the riots in the Avanti province of the Mauryan empire.

Rise to power

Maurya Empire under Ashoka. The empire stretched from Afghanistan to Bengal to South India.
The Buddhist text "Divyavadana" describes Ashoka putting down a revolt due to activities of wicked ministers. This may have been an incident in Bindusara's times. Taranatha's account states that Chanakya, one of Bindusara's great lords, destroyed the nobles and kings of 16 towns and made himself the master of all territory between the eastern and the western seas. Some historians consider this as an indication of Bindusara's conquest of the Deccan while others consider it as suppression of a revolt. Following this, Ashoka was stationed at Ujjayini as governor.
Bindusara's death in 273 BCE led to a war over succession. According to Divyavandana, Bindusara wanted his son Sushim to succeed him but Ashoka was supported by his father's ministers, who found Sushim to be arrogant and disrespectful towards them. A minister named Radhagupta seems to have played an important role in Ashoka's rise to the throne. The Ashokavadana recounts Radhagupta's offering of an old royal elephant to Ashoka for him to ride to the Garden of the Gold Pavilion where King Bindusara would determine his successor. Ashoka later got rid of the legitimate heir to the throne by tricking him into entering a pit filled with live coals. Radhagupta, according to the Ashokavadana, would later be appointed prime minister by Ashoka once he had gained the throne. The Dipavansa and Mahavansa refer to Ashoka's killing 99 of his brothers, sparing only one, named Vitashoka or Tissa, although there is no clear proof about this incident (many such accounts are saturated with mythological elements). The coronation happened in 269 BCE, four years after his succession to the throne.

Early life as emperor


An imaginary painting of Ashoka's Queen by Abanindranath Tagore (1871–1951)
Buddhist legends state that Ashoka was of a wicked nature and bad temper. He also built Ashoka's Hell, an elaborate torture chamber, deemed the "Paradisal Hell" because of its beautiful exterior contrasted with the acts carried out inside by his appointed executioner Girikaa, which earned him the name of "çanḍa Ashoka" or "Chandaashoka," meaning "Ashoka the Fierce" in Sanskrit. Professor Charles Drekmeier cautions that the Buddhist legends intend to dramatise the change that Buddhism brought in him, and therefore, exaggerate Ashoka's past wickedness and his piousness after the conversion.
Ascending the throne, Ashoka expanded his empire over the next eight years, from the present-day boundaries Assam in the East to Iran in the West; from the Pamir Knot in the north to the peninsula of southern India except for present day Tamil Nadu and Kerala which were ruled by the three ancient Tamil kingdoms.




Conquest of Kalinga

While the early part of Ashoka's reign was apparently quite bloodthirsty, he became a follower of the Buddha's teachings after his conquest of Kalinga on the east coast of India in the present-day states of Odisha and North Coastal Andhra Pradesh. Kalinga was a state that prided itself on its sovereignty and democracy. With its monarchical parliamentary democracy it was quite an exception in ancient Bharata where there existed the concept of Rajdharma. Rajdharma means the duty of the rulers, which was intrinsically entwined with the concept of bravery and dharma. The Kalinga War happened eight years after his coronation. From his 13th inscription, we come to know that the battle was a massive one and caused the deaths of more than 100,000 soldiers and many civilians who rose up in defence; over 150,000 were deported. When he was walking through the grounds of Kalinga after his conquest, rejoicing in his victory, he was moved by the number of bodies strewn there and the wails of the kith and kin of the dead.

Buddhist conversion


A similar four "Indian lion" Lion Capital of Ashoka atop an intact Ashoka Pillar at Wat U Mong near Chiang Mai, Thailand showing another larger Dharma Chakra / Ashoka Chakra atop the four lions.
Edict 13 on the Edicts of Ashoka Rock Inscriptions reflect the great remorse the king felt after observing the destruction of Kalinga:
The edict goes on to address the even greater degree of sorrow and regret resulting from Ashoka's understanding that the friends and families of deceased would suffer greatly too.
Legend says that one day after the war was over, Ashoka ventured out to roam the city and all he could see were burnt houses and scattered corpses. This sight made him sick and he cried the famous monologue:
The lethal war with Kalinga transformed the vengeful Emperor Ashoka to a stable and peaceful emperor and he started patronising Buddhism. Whether or not he converted to Buddhism is unclear although Buddhist tradition mentions so. According to the prominent Indologist, A. L. Basham, Ashoka's personal religion became Buddhism, if not before, then certainly after the Kalinga war. However, according to Basham, the Dharma officially propagated by Ashoka was not Buddhism at all. Romila Thapar argues that modern day historians argue his conversion into Buddhism, in the aftermath of the Kalinga war. She argues that Ashoka curiously refrained from engraving his confession anywhere.
Nevertheless, his patronage led to the expansion of Buddhism in the Mauryan empire and other kingdoms during his rule, and worldwide from about 250 BCE. Prominent in this cause were his son Mahinda (Mahendra) and daughter Sanghamitra (whose name means "friend of the Sangha"), who established Buddhism in Ceylon (now Sri Lanka).

Ashokan Pillar at Vaishali
Archaeological evidence for Buddhism between the death of the Buddha and the time of Ashoka is scarce; after the time of Ashoka it is abundant.

Death and legacy


Ashoka's Major Rock Edict at Junagadh contains inscriptions by Ashoka (fourteen of the Edicts of Ashoka), Rudradamanna I and Skandagupta.
Ashoka ruled for an estimated forty years. Legend states that during his cremation, his body burned for seven days and nights. After his death, the Mauryan dynasty lasted just fifty more years until his empire stretched over almost all of the Indian subcontinent. Ashoka had many wives and children, but many of their names are lost to time. His supreme consort and first wife was Vidisha Mahadevi Shakyakumari Asandhimitra. Mahindra and Sanghamitra were twins born by her, in the city of Ujjain. He had entrusted to them the job of making Buddhism more popular across the known and the unknown world. Mahindra and Sanghamitra went into Sri Lanka and converted the King, the Queen and their people to Buddhism.
In his old age, he seems to have come under the spell of his youngest wife Tishyaraksha. It is said that she had got Ashoka's son Kunala, the regent in Takshashila and the heir presumptive to the throne, blinded by a wily stratagem. The official executioners spared Kunala and he became a wandering singer accompanied by his favourite wife Kanchanmala. In Pataliputra, Ashoka heard Kunala's song, and realised that Kunala's misfortune may have been a punishment for some past sin of the emperor himself. He condemned Tishyaraksha to death, restoring Kunala to the court. In the Ashokavadana, Kunala is portrayed as forgiving Tishyaraksha, having obtained enlightenment through Buddhist practice. While he urges Ashoka to forgive her as well, Ashoka does not respond with the same forgiveness. Kunala was succeeded by his son, Samprati, but his rule did not last long after Ashoka's death.
The reign of Ashoka Maurya might have disappeared into history as the ages passed by, had he not left behind records of his reign. These records are in the form of sculpted pillars and rocks inscribed with a variety of actions and teachings he wished to be published under his name. The language used for inscription was Prakrit.
In the year 185 BCE, about fifty years after Ashoka's death, the last Maurya ruler, Brihadratha, was assassinated by the commander-in-chief of the Mauryan armed forces, Pushyamitra Sunga, while he was taking the Guard of Honor of his forces. Pushyamitra Sunga founded the Sunga dynasty (185 BCE-78 BCE) and ruled just a fragmented part of the Mauryan Empire. Many of the northwestern territories of the Mauryan Empire (modern-day Afghanistan and Northern Pakistan) became the Indo-Greek Kingdom.
King Ashoka, the third monarch of the Indian Mauryan dynasty, has come to be regarded as one of the most exemplary rulers in world history.